Omid Memarian

Tuesday, March 06, 2007

Hope for Release of Some of the Detained Women

Yesterday’s inquiries by families of more than 33 women’s rights activists, arrested on Sunday and transferred to Evin Prison’s 209 Block, was faced with silence of judicial authorities who refused to disclose the reasons for the arrests. Evin Prison has again become a holding place for women in peaceful search for their rights. Nevertheless, in late hours of last night, authorities contacted several families and instructed them to appear at the court for bail proceedings.

After a long wait in front of Evin Prison, families of arrested women issued a statement, requesting the authorities to provide information. The statement expresses: “With 24 hours past the arrest of 33 journalists and women’s rights activists, as their families, we continue to have no information about their situation. Ever since the arrests took place, we have been unable to receive any responsible communication about the situation of those detained, and in spite of the cooperative promises of several judicial and police authorities, no news has been disclosed to their families in attendance by Evin Prison. As family members of the detained individuals, we request immediate release of information about their circumstances, and hope to see them released as soon as possible.”

A women’s activist in Tehran told Rooz that interrogation of detainees commenced yesterday, and it appears those who don’t have a previous record will be released today (Tuesday). Those with a previous legal record will continue to remain in prison pending further interrogation. According to this women’s rights activist, herself among those appearing at Evin Prison today, if all arrested women, who have performed no illegal act are not released tomorrow, it will indicate that District Attorney’s authorities have used the peaceful gathering of last Sunday as an excuse to disrupt plans underway for March 8th (International Women’s Day). “Over the past several years, some of the same women were summoned by security organizations just prior to the March 8th gatherings, in order to hamper their activities for this day. Of course those summonses have not worked before, but I think they hope to impede the assembly.”

Tehran District Attorney, on whose orders these individuals were arrested, has not provided any explanation. District Attorney of Tehran has played a pivotal role in arrests of activists in political, internet, women’s rights, and human rights realms. In order to restrict social activities, even peaceful assemblies permitted under Islamic Republic of Iran’s laws have not been tolerated by Tehran District Attorney’s Office. Detainment of 33 women’s rights activists, some of whom have been social activists for decades, is the most comprehensive arrest of its kind.

Sohrab Soleimani, Chief Director of Tehran Prisons has said that families can see the judge in charge in order to seek information about their relatives. According to Prison authorities, should an order for release be issued, families will be contacted.

Free Our Friends

Women’s Cultural Center, a women’s rights organization, which has assumed an active role in informing and addressing women’s issues, in a statement has objected to the arrests. Some of the original members and affiliates of this Center, such as Nooshin Ahmadi Khorasani, Parvin Ardalan, Nahid Jafari, Maryam Hosseinkhah, and Nahid Keshavarz are among those arrested. “Detainment of 33 women’s movement activists on March 4th, displays the special awareness of the legislative and judicial authorities towards women’s rights and their demands on the threshold of the International Women’s Day. Physical abuse by Police forces at the Revolutionary Court, transfer of arrested individuals to Vozara Detention Center for Fight Against Social Corruption, and later to Evin Prison, displays a violent approach by the authorities towards women’s equality movement. Contrary to these efforts, the joint communiqué of various groups, and presence of different organizations active in women’s movement, all objecting to the way these women were arrested and interrogated, has revived the women’s movement.

While objecting imprisonment of their affiliates and six dedicated members of their organization (Nooshin Ahmadi Khorasani, Parvin Ardalan, Nahid Jafari, Maryam Hosseinkhah, Nahid Keshavarz, and Maryam Mirza), and the subsequent uncertainty around their fate, Women’s Cultural Center has demanded immediate release of all prisoners and a hault to summonses, arrests, and threats issued on all those active in women’s movement. Sussan Tahmasebi, Mahboubeh Hosseinzadeh, and Asieh Amini are members of Koneshgaran Institute, and Mahboubeh Abbasgholizadeh, Shadi Sadr, and Nasrin Afzali are members of Women’s Field Website (Meidan), who are active in social education and promotion of women’s issues. All women are activists, authors, journalists, and lawyers.

Meanwhile, various women’s groups continue to invite all to events related to International Women’s Day on March 8th. An invitation has been issued for an assembly on March 8th, 17th of Esfand, to renew commitment and to express support for elimination of discrimination and inequality and injustice against women, from 2 to 3 p.m. in front of the main gate of Iranian Parliament (Majles).

Kayhan and Obliteration of the Million Signature Campaign

Yesterday’s issue of Kayhan, attacked the One Million Signatures Campaign, which is a peaceful activity in support of law changes in the country, relating it to intelligence services of Holland and US, and announcing it an activity “fed by $57 million and €51 million budgets of Holland and US.” In another section, it unveiled plans against women.

Kayhan Newspaper, which in the case of other arrests had published pieces revealing interrogation questions of Information Ministry of Iran, as well as those of parallel intelligence organizations, has published unfounded accusations which have never been proven in any court of law.

Kayhan says: “The One Million Signatures Campaign, with the slogan of ‘Change for Equality’ began work six months ago, now forms the largest coalition among seculars, liberals, and atheists, and is a convergence to join rebels with those who claim to be reformists, and people like Simin Behbahani, Shirin Ebadi, Shahla Sherkat, Moniroo Ravanipoor, Farhad Aeesh, Jafar Panahi, Farideh Gheirat, and political activists such as Fatemeh Rakeii (Chair of Women’s Faction in Sixth Parliament), Zahra Eshraghi (Counsel of Women’s Affairs to Khatami’s Ministry of Interior), Zohreh Aghajari, Zahra Noori, Fakhrosadat Mohtashamipoor (Head of Mosharekat’s Committee on Women), Azar Mansouri (Deputy Chair of Mosharekat Party) were among them.”

While the unprecedented arrests of 33 social activists for women’s rights is considered total obliteration for the Campaign by Kayhan Newspaper, it continues: “In spite of this haphazard coalition, after six months of activity of this Campaign, and establishment of educational workshops by its principles, signs of the Campaign’s obliteration are apparent on the threshold of International Women’s Day (March 8th).”

This newspaper denies violent actions of the Police, and reports obliteration of the One Million Signatures Campaign, in an attempt to define the main objectives of the raid in between the lines. “After this gathering, opposition media, in their continued efforts to publish false news, have claimed that Police have been abusive in the face of this illegal congregation. With obliteration of the Campaign, and its turning into a ’50 Signatures Campaign!’ currently all opposition media, through aggrandizement of these individuals and discounting the decreasing forces of regime opposition, have planned a psychological warfare and news fabrication with the aim of confronting the people and the Police.”

Kayhan then attempts to drive an opposite meaning to the word “campaign,” saying: “Campaign means battle, attack, as well as non-military and publicity confrontation, and as the movement in this special news bulletin is recognized by the same name among anti-revolutionary groups, we decided not to use an equivalent Farsi word for it.” The article also attempts to tie activities of Iranian women towards achievement of their rights to individuals outside of Iran, in order to provide a foundation for intelligence organizations to retaliate with the named individuals.

(My piece published at Roozonline on Tuesday)


Update: Eight of the arrested women released on Monday. They Confirmed that the others are on a humnger strike.

8 Comments:

At 10:53 AM , Anonymous serendip said...

Thank you for the update.

 
At 10:57 AM , Anonymous Anonymous said...

Secular Islam Summit:

The St. Petersburg Declaration from the Secular Islam Summit:


Released by the delegates to the Secular Islam Summit, St. Petersburg, Florida on March 5, 2007

We are secular Muslims, and secular persons of Muslim societies. We are believers, doubters, and unbelievers, brought together by a great struggle, not between the West and Islam, but between the free and the unfree.

We affirm the inviolable freedom of the individual conscience. We believe in the equality of all human persons.

We insist upon the separation of religion from state and the observance of universal human rights.

We find traditions of liberty, rationality, and tolerance in the rich histories of pre-Islamic and Islamic societies. These values do not belong to the West or the East; they are the common moral heritage of humankind.

We see no colonialism, racism, or so-called “Islamaphobia” in submitting Islamic practices to criticism or condemnation when they violate human reason or rights.

We call on the governments of the world to reject Sharia law, fatwa courts, clerical rule, and state-sanctioned religion in all their forms; oppose all penalties for blasphemy and apostacy, in accordance with Article 18 of the Universal Declaration of Human rights; eliminate practices, such as female circumcision, honor killing, forced veiling, and forced marriage, that further the oppression of women; protect sexual and gender minorities from persecution and violence; reform sectarian education that teaches intolerance and bigotry towards non-Muslims; and foster an open public sphere in which all matters may be discussed without coercion or intimidation.

We demand the release of Islam from its captivity to the totalitarian ambitions of power-hungry men and the rigid strictures of orthodoxy.

We enjoin academics and thinkers everywhere to embark on a fearless examination of the origins and sources of Islam, and to promulgate the ideals of free scientific and spiritual inquiry through cross-cultural translation, publishing, and the mass media.

We say to Muslim believers: there is a noble future for Islam as a personal faith, not a political doctrine; to Christians, Jews, Buddhists, Hindus, Baha’is, and all members of non-Muslim faith communities: we stand with you as free and equal citizens; and to nonbelievers: we defend your unqualified liberty to question and dissent.

Before any of us is a member of the Umma, the Body of Christ, or the Chosen People, we are all members of the community of conscience, the people who must chose for themselves.
It was announced that there were delegates who did not attend the summit because of death threats in their homeland. But, many of these delegates signed on to the declaration- Ayaan Hirsi Ali was one.
http://gatewaypundit.blogspot.com

 
At 12:03 PM , Anonymous Anonymous said...

The Future of Islamic Theocracy & Political Liberalism

http://eteraz.org/story/2007/3/5/92431/88702

 
At 1:29 PM , Anonymous Anonymous said...

I am an Iranian woman, these women only speak for themsleves and not for Iranian women.

Most Iranian women (in Iran) favor an Islamic state ruled under Islamic laws.

 
At 10:01 PM , Anonymous Nazy said...

I, too, am an Iranian woman. While a small percentage of Iranian women observe and cherish the Islamic laws, and I respect their opinion, the majority of Iranian women, along with Iranian men, are no longer devoted to Islamic rule. In the hands of dictators, oppressors, and thieves, Iranians no longer have as strong a religious belief as they once did. Iranian women want to be free of laws that take their children, treat them unfairly in marriage, inheritence, and social freedom. If it is true that a majority of Iranians want an Islamic rule, why don't the gentlemen put this on up for a referendum? If people vote for an Islamic state again, so be it. Otherwise, they along with their supporters will learn that Iranians are ready for change, Iranian women no exception

 
At 10:23 AM , Anonymous Iranian Woman said...

Nazy,

I have been to Iran several times. I too expected that I would see women longing for secularism and westernism.


But, what I observed was a nation that has more respect for Islam and Eastern values over secular and western values.

From Tehran's first district to its 20, women overwhelmingly were the chador (Islamic garment) . They want their dowery (an Islamic tradition). They want men to be the provider. They believe it is a man's duty to provide.


Do you think that Iranian women and men in Iran want their daughters to dress like Iranian-Americans -- bleached blonde hair and contact lenses with over-plucked eyebrows. The not so tacit message Iranian women exhibit is that looking and acting Iranians is bad, whereas looking and acting like a western woman is good.

This is a form of self-hating racism.

Do you think that Iranian women and men in Iran want their sons to behave like Iranian-American men. That is, co-habiting instead of getting married. .....

 
At 1:23 AM , Anonymous Anonymous said...

Lotfan spelling check konid kamtar aberorizi beshe.

Below is my """compelte""" answers to the reporter's questions

 
At 5:43 PM , Anonymous Anonymous said...

فاطمه زهرا و حضرت علی در جهاد سازندگی
الله در سوره بقره آيه 223 فرموده است:

نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّى شِئْتُمْ وَقَدِّمُواْ لأَنفُسِكُمْ وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّكُم مُّلاَقُوهُ وَبَشِّرِ الْمُؤْمِنِينَ.
زنانتان کشتزار شما هستند. هر طور که خواهيد به کشتزار خود درآييد. و براي خويش از پيش چيزي فرستيد و از خدا بترسيد و بدانيد که به نزد او خواهيد شد.







حديث اول در رابطه با اين آيه:
اليوم من الايام فاطمة الزهرا بنت رسول اشتب بالمنزل الرسول الله. رسول الله اسئلت وات هپن؟ قال فاطمة علي ولي الله اريد ان ادخل الي منقب مع کله. رسول الله قال علي يا علي واي يو آر فاکينگ ماي بنت مع اليور هد؟ قال علي آيه 223 ف ان ادخل بيکاز الله قال ادخل من هر طريق يو لاو.
رسول الله قال علي: المرديکه فاطمة لا کنيز شي ايز ماي بنت. لا فاکينگ فاطمه مع الکله فاک شي باي مامله القضيب.

در روزي از روزها فاطمه با شتاب به منزل رسول الله آمد و پشت سرش علي با سرعت داخل شد. فاطمه گفت پدر کمک علي مي خواهد با کله وارد منقب من شود . رسول الله بانگ زد علي تو چه مرگت شده؟
حضرت علي آيه 223 را خواند و گفت الله گفته هر طور که خواستيد وارد مزرعه خود شويد من هم با کله مي خواستم وارد شوم.
رسول الله فرمود خاک برسرت منظور خدا مامله ات بود نه کله اين کنيز جنگي نيست که هر طور خواستي بگايي.








حديث دوم:




روزي از روزها حضرت علي در منزل بانک زد يا فاطمة الزهرا اي مزرعه من بيا که مي خواهم تو را شخم بزنم. پس حضرت طي يک طرح جهادي به سرعت حاضر شد چرا که جهاد زن خوب شوهر داري است و بايد خود را در اختيار شوهرش بگذارد تا شوهر هرگونه لذتي ببرد.

فاطمه زهرا روي زمين دراز کشيد و علي روي فاطمه خوابيد مشغول شخم زدن شد.

شخم زدن که تمام شد فاطمه گفت يا علي ولي الله بر من بادمجان بکار. حضرت فرمود بادمجان کار من نباشد تو را به مساقات به بلال حبشي يا ابول اسود دودولي دهم تا بادمجان بر تو بکارد.




حضرت مشغول کاشت خيار شد. مدتي که گذشت حضرت مي خواست عبادت را به اتمام برساند ولي فاطمه زهرا ذکر وتسبيح گويان به ادامه عبادت مشتاق بود.

گفت يا علي بر من کدو بکار حضرت بر فاطمه کدو کاشت . زهرا فرمود يا علي هندوانه هم مي خواهم حضرت هندوانه نيز کاشت. به همين نحو تمام شب را حضرت به زراعت پرداخت انواع صيفي جات را بر زهرا نشا کرد و از براي ذوالجنان اسب وفادار فرزند فاطمه يونجه و شبدر نيز کاشتندي.



نخلستانهاي متعددي نيز از براي تهيه خرما بر زهرا فرو نشاندي تا اينکه حضرت علي کلافه شدندي و چون فاطمه از علي خواست جهت استفاده از سايه چناري نيز بر او بنشاند حضرت به يک باره بلند شد و بر کس فاطمه ريد.

فاطمه عصباني و شگفت زده گفت يا ولي الله چه کردي؟

حضرت علي فرمود يا فاطمة الزهرا هر مزرعه که چنين پر محصول باشد نياز به کود مناسب جهت تقويت محصول دارد و اينچنين بود که علي خود را از اين کار زراعت طاقت فرسا نجات دادندي تا انرژي کسب کردندي و شبي ديگر ذوالفقار بر کشيده فاطمه را به جهاد خوانده او را شخم زده و صيفي و چنار بر فاطمه نشا کند.

zahra-zeynab.blogspot.com

Fatima Zahra Bente Rasoul Allah NGO

YA FATEMEH
Ya Fateme
يا فاطمة الزهرا بنت رسول الله

 

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